Yoga Vidya
Vidya means knowledge; Yoga Vidya means knowing yoga. There is a difference between knowledge and cognition. Knowledge is impersonal, intellectual. Knowledge is an integral part of your behavior, mind, understanding, thinking, logic and what you believe in. He saw inner knowledge, awareness. Yoga Vidya is something you achieve and experience, not something you only know intellectually.
Vidya there are many levels. One is a way of life, because what you know must become your behavior and action. Your behavior and action is your way of life. Another aspect of vidya is sadhana, knowledge and cultivation. Another aspect of vidya is darshan, which is the philosophy of this subject. Another aspect of vidya is sampradaya, tradition, to know how this vidya has developed over a period of time through tradition. These are the four aspects: lifestyle, sadhana, philosophy, and parampara or sampradaya. These four aspects make up the overall picture of vidya.


There are many definitions of yoga because yoga is a powerful word. For Westerners, it all started at the beginning of the last century with Swami Vivekananda and Swami Yogananda, who went to America and brought yoga to the West. Later came the time of teachers like Swami Sivananda, Ramana Maharishi and others. And over time, these teachers have set a high standard for teaching yoga in the East and the West. Scientists themselves are already studying yoga and its effects on humans. Yoga helps the evolution of body and mind. This is done through various practices and techniques included in many types of yoga, which one can follow according to one's personal inclinations. Yoga is basically about health. Yogic practices aim to make the physical body healthy, the main thing being prevention - avoiding disease. Health is a state of the body in which all its systems work in harmonious cooperation.
Integral yoga is a style inspired by Swami Satyananda and Swami Niranjanananda.
Sri Swami Sivananda Saraswati was born in Patamadai (Tamil Nadu) in 1887. He worked as a doctor in Malaya and at the age of 40 gave up his practice, donated all his property and went to the Himalayas in search of his guru, as he realized the limited possibilities. of medicine to help people. In 1924, he was initiated into the Saraswati tradition by Swami Vishvananda Saraswati and settled in Rishikesh, devoting himself entirely to the spiritual life. Its main mission is to serve the good of the people, to provide them with a safe tool that can help them improve their lives. His efforts are aimed at removing the barriers separating those in need from the teachings that will be useful to them, presenting yoga as a tool for everyone, whether he wants to achieve good physical health, a calm mind or spiritual enlightenment.
Sri Swami Satyananda Saraswati е роден през 1923 г. в индийския град Алмора, щата Утар Прадеш. На 20-годишна възраст той напуска дома си в търсене на гуру и пътешества много, пребивавайки в компанията на много светци на това време. След дълго търсене открива свами Шивананда Сарасвати, който го посвещава в Дашнами саняса на 12 септември 1947 г. От този момент свами Сатянанда се отдава изцяло на безрезервно служене на своя гуру, работейки неуморно от сутрин до вечер. Там той получава задълбочени познания в науките на йога, Тантра, Веданта, Самкхя и кундалини йога. Дванадесет години по-късно свами Шивананда го изпраща извън ашрама със задачата да разпространи йога до всеки праг и до всеки бряг. Безграничната му любов и сила събуждат много хора за същността на йога и духовния живот. Той пътува по целия свят, предлагайки помощ и знание на всеки.
Swami Niranjananda Saraswati was born in Madhya Pradesh, India in 1960 and is the heir of Paramahamsa Satyananda. At the age of 4 he joined Bihar School of Yoga under the direction of Swami Satyananda. In 1971, he traveled around the world for the next 11 years. In 1983 he returned to India and was appointed head of
Swami Satyasanganganda (Satsangi) was born in 1953 in West Bengal, India. Since the age of 22, she has experienced a series of inner awakenings that lead her to her guru,